When I was in my high school chorus, years ago, we did a piece called December is a Month for All at our winter concert. It’s been so long since that was part of the choral repertoire that I can’t locate it on the web, but it was a collection of songs from both the Christian and Jewish traditions. Today I can’t remember exactly which Christmas carols were sung, but I do remember some of the Jewish songs especially the one about Judah “with his shield and sword” and Hannah and her “sons who glorify her name”, because they were new and interesting.
The mix of winter celebrations has always been fascinating to me. Over the years, whenever I heard a new tidbit of lore, I’d do a bit of investigation to learn more. The winter solstice, when the sun begins to shine for a longer time each day, was celebrated in almost all of the cultures of the northern hemisphere. Think of the many megalithic monuments that serve as calendars to insure the correct date of the solstice, and think of all the observation and study that went into the precise building of them. Inquiring minds wanted to know. Picture a tree growing from the base of the pagan celebrations of the winter solstice. The rites of the celebrations were many and varied and usually lasted for days. Today’s winter celebrations are branches of that same tree. They are all holidays - festivals or celebrations - rather than holy days or solemn commemorations.
|Spring lambs springing|
It is generally agreed that Christ was born when the shepherds were abiding in the fields, watching their flocks at night, so it would have been almost any time of the year except winter. Most likely it was the spring, but the proselytizers, the spin-doctors of the early Christian era, in an effort to attract pagans to their way of worship and thinking, cleverly placed the celebrations of their major and most attractive events to coincide with those of the solar calendar. The spring equinox became Easter, and the winter solstice Christmas.
The winter event was celebrated as Saturnalia in Rome, Yule by the Germanic people, as Lenaea, the Festival of Wild Women (I like that one!) in Greece, and under many other names by people such as the Druids, the Buddhists, and the natives of our own southwest. Until the more modern spin doctors of the eighteenth century elevated it again and made it more lucrative, Christmas was celebrated as a very minor holiday; Easter was the major holy day. In some places, such as Cromwell’s Puritan England of the 1700’s, the celebration of Christmas was banned. Many Christian sects still do not celebrate it.
There is more real history associated with Hanukkah, the Festival of Lights, than with Christmas. Starting on 25 Kislev, a date on the Hebrew calendar, Hanukkah, in its modern spelling, is an eight day festival commemorating an event in 165 BCE. On that day the Maccabees drove the army of Antiochus IV, king of the Syrians, from the Temple in Jerusalem. In celebration, they rededicated the Temple, and lit the eternal flame. They had only one day’s supply of consecrated oil, but it lasted for the eight days it took to prepare and consecrate a new supply. This miracle became a good reason for a winter celebration, and, minor though it was then, it was a good antidote to the Greek festival celebrating Zeus. Yes, it too was a minor holiday, but in the last century it came into prominence perhaps as another antidote - this time to all the Christmas hoopla.
Most winter symbols transcend religion. Greens, especially evergreens as boughs or wreaths in the north, were always a part of the solstice celebrations. Many rural homes shared their living space with the livestock. In many homes the windows were for light, not air, so in northern climates the unglazed windows were covered over in winter. It was customary, probably downright necessary, to bring fresh-cut evergreens into the homes to freshen the air during the winter months. Candles too are part of the winter celebrations. Whether the eight on a menorah or the multitude on a Christmas tree, real candles or electric, they represent the light and joy of the season.
“Chrismukkah” has become a slang term for the combination of Christmas and Hanukkah celebrated in religiously mixed households. The word sounds like a phlegmy cough to me. All commercialism involved set aside, both holidays should be enjoyed and celebrated separately and fully in all their beauty and colors and traditions.